تعبير انجليزي عن دور المرأة في المجتمع
دور المرأة في المجتمع بحث بالانجليزية Role of Women
حمل موضوع تعبير عن المرأة باللغة الانجليزية
role in
society
موضوع انشائي جاهز باللغة الانجليزيه
موضوع تعبير عن دور المرأة فى المجتمع وأهمية ذلك
الدور
برجراف عن دور المراة فى المجتمع
برجراف عن عمل المرأه بالانجليزي
المرأة نصف المجتمع بالانجليزي
مقدمة عن المرأة
دور المرأة في المجتمع والأسرة
حقوق المرأة في الاسلام بالانجليزي
سلبيات وايجابيات عمل المرأة بالانجليزي
أهمية دور المرأة في تنمية المجتمع
موضوع عن عمل المرأة
دور المرأة في تنمية المجتمع
المرأة نصف المجتمع
موضوع تعبير عن المرأة نصف المجتمع ودورها في المجتمع
تعبير انجليزي عن دور المرأة في المجتمع
موضوع عن دور المرأة في المجتمع
سلبيات وايجابيات عمل المرأة بالانجليزي
موضوع عن عمل المرأة
المرأة نصف المجتمع بالانجليزي
حقوق المرأة في الاسلام بالانجليزي
الفرق بين الرجل والمراه باللغه الانجليزيه
paragraph about women's role in society
woman work
The role of women in modern society
When attempting to analyze the outcome of women's
"advocacy" efforts undertaken by feminist (feminist) lobbies and
associations in modern society, it is generally believed that even if there has
been Certain excesses, these efforts have been "generally
beneficial". We will try to show that this is not the case, and that this
strategy has been a failure for the modern woman, if not a real disaster.
Is it possible to say, in fact, on a "political" level,
that "feminine power", whether hierarchical (of status) or
charismatic (of influence) has globally increased For about fifty years?
In economic terms, at least in the enterprise, many women are still
confined to secondary jobs. Notwithstanding education, to which, it is true,
they now have free access, efforts, competence and dynamism, on a certain
level, we find almost only men.
Is it due to certain blockages, to a masculine "clan"
spirit, to "machismo"? While these effects can not be denied, we do
not believe that they constitute the only reason for the female
"desert" in high positions. There is another, very important one:
from a certain level, one must be "taperable and corveable to thank you".
You have to be able to jump on an airplane at any time, react to any situation
at any time, invest yourself fully.
For a man whose physical ties to the family remain relatively
loose, this does not pose undue problems. As long as he is "morally
present," by the example of life he gives, his courage and devotion to his
family, and he can compensate for his absences by sufficiently marking his
presence when he is physically present , The couple and the children do not
suffer undue. In traditional societies, man can return to the village once a
year, without destroying family structures. Historically, men have been
hunters, sailors, travelers. Even if, it is quite obvious, the absence of man
is never easy to live, the balance of the family is seriously altered. The
father is for the child a "superego". It does not need, it is not
even necessarily beneficial that it is permanently "in touch. A certain
distance can even strengthen its authority. And when it is present, what marks
the child is the image it carries (sporting example, teaching to work, to
craft) as much as the presence itself.
For the woman, it is not the same: her bond with the child is not a
hierarchical link, strongly marked by status and image, but a bond that is
initially charismatic, visceral, physical and emotional . He does not suffice
with his example; he wants his presence near him and even against him,
especially when he is small.
Unlike man, therefore, woman is not, by its very nature,
"taperable and mercilessly betrayed" in the economic system. Even if it
can be exploited in frameworks of work "against its nature" (factory,
travel), it has a faculty of saying "no" radically: who can prevent
it from being pregnant?
For this reason it is the child who forbids women a free and total
investment in the modern capitalist economic system, except to radically alter
the structure of it, or to change the philosophy of work as we know it in the
West.
Another aspect is that recent years have seen a real women's tide
invade the world of work. If the "liberation of women through labor"
had not been an untouchable dogma, who would have dared to say that it was a
good thing?
In a context of economic crisis and unemployment, it is clear that
the woman has served mainly to feed the Moloch of the economic machine. One
must tell the truth: its massive and brutal movement outside the "family
nest" to invest the "battlefield" of the labor market encumbered
by men is not a conquest, it is a flight, to find by a Wage independence any
relative security to counterbalance the loss of protection due to the fragility
of the couple, and it is a slave trade, of which she is the slave.
Even if, at a certain level of responsibility, professional work
obviously brings a blossoming, relative, let us say it well (the company is not
precisely a bed of roses) compared to a life in the home seen as very
impoverishing, This is due rather to the fact that the family societal
environment is not poor in itself but generally ill-organized for the
housewife. The proof ; When the social environment is relatively high, allowing
for many cultural or associative activities, life in the home can be very
pleasant. Nevertheless, for the majority of women, working life is not
fulfilling; It is enough to see the insane daily marathon of corporate
secretaries and women executives, lifted very early and lying very late, always
on the edge of nervous resistance, torn between the orders of the boss and
calls for help for children alone or sick, To understand it.
Why did the generals of the women's armies throw them out of their
"square meadow" so imprudently? Why have you taken such risks? There
was everything to lose. A military leader proposing such a strategy would have
been immediately dismissed.
At the family level, has the "power" of status or
influence of women increased?
At the domestic level, even if there are a few positive changes in
the sense of sharing tasks, it is always the main one. If "primary
machismo" is no doubt less present, has it not often turned into a kind of
"secondary machismo"? And after all, is it so amazing? Like the
company, the service of the house is not only a set of tasks, but a personal
investment, a "domestic enterprise", with its tasks more or less
noble or rewarding. Man is not attached in an atavistic way to his domestic
environment, it is even good that he is not so too ... Why, he thinks, to
dispute his wife's initiative in the universe of the House ? Why, in this
field, want to take the place of the "boss"? The problem, if the
woman is "in the oven and the mill", is that, according to her male
vision, "domestic command" is not assured. What does he do then? As a
poorly framed soldier, he runs ...
On the genito-educational level, has the woman "increased her
power"?
Certain movements of "liberation" of women have
undoubtedly justified themselves in reaction against a "too maternal"
female model, that of a woman confined to the house, submissive, uncultivated,
a "maternal slave, "Just good to make children", to "torch
the kids". Against this, they advocated a model of a "free
woman", cultivated, "outside", "liberated by work",
"managing her sexuality". A certain sexual behavior, coupled with the
"advances" of contraception and abortion, thus represented the symbol
of this freedom.
In this vision, the child was first a choice, then an
embarrassment. We have gone from one extreme to the other. If, in the past,
women were certainly pressured to have children, today the opposite is true:
they are being pressured not to have children.
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