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Hospitality is an act of welcome for foreigners and visitors.
It is a virtue in some religions.
The value of sharing "at home"
For philosophers, hospitality can be defined as the sharing
of "at home" as a value. Sociologists see it as a social fact, a rite
of passage, a moment of cohabitation. Montandon reconciled each of them by
saying: "Hospitality, a way of living together, governed by rules, rites
and laws. In many cultures, the host is content to mark his benevolence with
the word "welcome, welcome, marshaban bik, etc.", but reception can
also lead to a more formal exchange: for example, of tradition in Haiti, when
one receives someone to express his satisfaction by saying "Honor!",
to which the Master of House does not fail to answer "Respect!".
Some consider that hospitality has gradually declined as the
state took over some charitable prerogatives through redistribution. But the
practice of private hospitality still exists, within the framework of a guest
house, ducouchsurfing (canapégiature) or the family welcome holiday. And in
tourist destinations, beyond the simple service, the hospitality vis-à-vis the
foreign tourist involves not only the professionals but also the residents.
Although the Anglo-Saxons refer to the hospitality industry as the hospitality
industry, hotels and restaurants provide hospitality, but not hospitality
except for foreign tourists.
Hospitality and Religions
Islam
Hospitality is also one of the virtues of Islam, the precepts
of the Quran advocating the reception and protection of the people of the Book:
in its original sense, dhimma was a "contract" by which Muslim
society practiced hospitality and tolerance towards non-Muslim monotheists, and
granted them the right to practice their religion. On the basis of these
principles, hospitality to foreigners, understood as a non-Muslim believer, but
also by extension of all human beings, has become one of the most valued
virtues of Muslim societies7.
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